
Eddy Bellegueule grew up in a small village in northern France in the 1990s. There was no belle vie for Eddy, no French rural idyll. Raised in poverty and surrounded by violence and ignorance, his upbringing couldn’t have been further from the France of the popular imagination. A tough upbringing was made immeasurably harder by the classmates who bullied and tortured him – without mercy or respite – for being gay.
A thinly fictionalized account of his childhood, The End of Eddy was a sensation when it was published in France in 2014, selling more than 300,000 copies and making a literary celebrity of the 21 year-old author who was once Eddy Bellegueule but is now Édouard Louis. It’s not immediately obvious why. It’s certainly not the quality of the writing, which – at least in the English translation I read – is workmanlike. Perhaps what lies at the heart of the book’s extraordinary success is our love for stories of survival and redemption, our delight at seeing beauty flower in the most terrible conditions and against such adversity. Eddy’s end would have been unbearable if it hadn’t marked the beginning of Édouard.
The recent presidential elections in France have helped to highlight the rise of fascist parties and the disillusionment among the poor and hopeless that feeds them. The End of Eddy is more than a “misery memoir”; it illuminates places blighted by recession, lives untouched by the prosperity enjoyed elsewhere, and communities entirely marginalized and forgotten.
